Salem witch trials

Part of a series on
Puritans
The Puritan, an 1887 statue by Augustus Saint-Gaudens, in Springfield, Massachusetts
Background Christianity Protestantism Reformation English Reformation Calvinism Anglicanism Arminianism Arminianism in the Church of England English Dissenters Independents Nonconformism English Presbyterianism Ecclesiastical separatism 17th-century denominations in England
Crucial themes Definitions of Puritanism Impropriation Puritan Sabbatarianism Millennialism Puritan choir Puritan work ethic Merton thesis
History History under Queen Elizabeth I History under King James I History under King Charles I Cromwellian era and after History in North America
Confessions Westminster Confession of Faith Savoy Declaration Cambridge Platform
England Scrooby Congregation Trial of Archbishop Laud Marian exiles Vestments controversy Martin Marprelate Millenary Petition Grand Remonstrance English Civil War English Restoration Act of Uniformity 1662 Great Ejection Elizabethan Religious Settlement
America Providence Island Company Massachusetts Bay Colony Salem witch trials Immigration to New England Culture in New England Christmas prohibition Praying town Half-Way Covenant American exceptionalism
Elsewhere Troubles at Frankfurt
Notable individuals Peter Bulkley John Bunyan William Bradford Anne Bradstreet John Cotton Oliver Cromwell John Endecott Jonathan Edwards Anne Hutchinson Cotton Mather Increase Mather James Noyes Thomas Parker Roger Williams John Winthrop Robert Woodford
Works The Godly Man's Picture The Pilgrim's Progress Paradise Lost Foxe's Book of Martyrs
Continuing movements Congregational churches (U.S.) other Reformed churches
v t e

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, nineteen of whom were executed by hanging (fourteen women and five men). One other man, Giles Corey, died under torture after refusing to enter a plea, and at least five people died in the disease-ridden jails.^[1]

Arrests were made in numerous towns beyond Salem Village (known today as Danvers) and its regional center Salem Town, notably in Andover and Topsfield. The grand juries and trials for this capital crime were conducted by a Court of Oyer and Terminer in 1692 and by a Superior Court of Judicature in 1693, both held in Salem Town, where the hangings also took place. It was the deadliest witch hunt in the history of colonial North America. Fourteen other women and two men were executed in Massachusetts and Connecticut during the 17th century.^[2] The Salem witch trials only came to an end when serious doubts began to arise among leading clergymen about the validity of the spectral evidence that had been used to justify so many of the convictions, and due to the sheer number of those accused, "including several prominent citizens of the colony".^[3]

In the years after the trials, "several of the accusers - mostly teen-age girls - admitted that they had fabricated their charges."^[3] In 1702, "the General Court of Massachusetts declared the trials unlawful",^[4] and in 1711 the Massachusetts legislature annulled the convictions, passing a bill "mentioning 22 individuals by name"^[4] and reversing their attainders.

The episode is one of colonial America's most notorious cases of mass hysteria. It was not unique, but a colonial manifestation of the much broader phenomenon of witch trials in the early modern period, which took the lives of tens of thousands in Europe. In America, Salem's events have been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of isolation, religious extremism, false accusations, and lapses in due process.^[5] Many historians consider the lasting effects of the trials to have been highly influential in the history of the United States. According to historian George Lincoln Burr, "the Salem witchcraft was the rock on which the [New England] theocracy shattered."^[6]

At the 300th anniversary events held in 1992 to commemorate the victims of the trials, a park was dedicated in Salem and a memorial in Danvers. In 1957, an act passed by the Massachusetts legislature absolved six people,^[7] while another one, passed in 2001, absolved five other victims.^[8] As of 2004, there was still talk about exonerating or pardoning all of the victims.^[9] In 2022, the last convicted Salem witch, Elizabeth Johnson Jr., was officially exonerated, 329 years after she had been found guilty.^[4]

In January 2016, the University of Virginia announced its Gallows Hill Project team had determined the execution site in Salem, where the 19 "witches" had been hanged. The city dedicated the Proctor's Ledge Memorial to the victims there in 2017.^[10][11]